Discourse of Warqā’ (Green) Ring Dove (Mutawwaq)
And when she (Green Ring Dove) heard the words of the Omnipresent Tree and what came to it (dove or tree?) from the gnostics of sempiternity, let out a loud call/chant midst the meadows of her (Tree’s) sanctities to CLEARLY announce herself (the dove).

Jalal: The said Ring Dove is green and the Tree is also green and as such the green dove is camouflaged! She needs to call out loud to attract attention to herself. “meadows of tree’s sanctities” indicates a realm where there is tree and nothing else. In other words Ring Dove is trying to become something other than the tree and yet she is stuck in the boundary of sanctity of tree-ness and cannot therefore become (to exist as a separate entity).

She (Green Ring Dove) said: When Allah willed to make my existence to become and to contrast my observations (discern me from the tree and all else so I can be observed) and to collar me with the collar of Bahā’ (Immense unbearable Beauty) and to place me to reside me in Sidra-t Al-Muntahā, therefore (for that purpose) called upon His Eagle and assured him he would be secure from any punishment while the Eagle was the His door’s courtyard, therefore the Eagle replied obediently (Affirmative): ” I heard Your call”.

Jalal: Green Ring Dove completely concealed within the verdant Omnipresent Tree and has no way of becoming something in and of herself until Allah wills her to become another entity discernible from from the Tree. For that to happen Ring Dove needs to contrast from the vernal background of the Tree since she is herself green. So Allah givers her Ta’ayyun (Contrast) because she could be an existence but not contrasting enough from the Tree. And Allah wished one more thing for her: to be collared! Animals are collared to be dragged and thus subjugated to the will of their owner. In this case the Ring Dove is collared and subjugated to immense beauty that no eye in cosmos has capacity to endure to enjoy in full! Bahā’ is used as the word for that collar which is related to the letter Ba (‘b’ sound in Arabic) and the first letter of Basmala (Bismillahi Al-Rahmani Al-Rahim) as the Divine letter of ignition i.e. every object is objectified only by the appearance and involvement of the letter Ba to commence to be.

Q: Why did Allah give the Eagle the immunity from punishment?
A: Because Ring Dove is within the ‘meadows of sanctities’ of the Tree and in order for the Eagle to help to become another entity all to herself and away by Sidra-t Al-Muntahā he needs to violate the sanctity of both Omnipresent Tree as well as the Sidra-t Al-Muntahā! These are punishable sins judged for the transgressors of the said trees. So Allah tells the Eagle not to worry he is give immunity.

Allah continues telling the Eagle: “You are in an estranged realm since you are in My close proximity (since there is nothing close to Allah due to Taqdis (sanctification)) and I (Allah) am not of your kind and for sure you are feeling lonely. However there is a delightful darling (Qurrat Al-‘Ain) within you (Eagle) make her emerge (become patent from deep within you) by using the contrast of intimacy by keeping her company and her conversations, for sure the intimate relationship of any kind with Me (Allah) is impossible since I am mighty in power”.

Eagle replies: How can I emerge anything from deep within me and my abilities are abysmal and no authority or power (within my reach)?

Allah replies: The prerequisite (for her emergence from deep with you) is cooing and she will then appear and this (regular back and forth cooing) is the method for Two-ness and union through being-Two.

Consequently (the Eagle) cooed and she (Green Ring Dove) emerged.

Cipher

Kitab Al-Istilah Al-Sufiyya
Ibn Arabi
Eagle: ‘Aql Al-Awwal (Primordial Intellect) or Qalam (Primordial Pen); gendered as male.

Al-Ittihad Al-Kauni
Ibn Arabi
Green Ring Dove: Al-Nafs Al-Wāhida-t or Al-Laud Mahfuz (Preserved Tables); gendered as female; singleton self/entity. See the word used in Qur’an:

4:1 O mankind! reverence your Guardian-Lord, who created you from a Nafs Al-Wahida, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

6:98 It is He Who hath produced you from a Nafs Al-Wahida: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.

7:189 It is He Who created you from a Nafs Al-Wahida, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): “If Thou givest us a goodly child, we vow we shall (ever) be grateful.”

31:28 And your creation or your resurrection is in no wise but as an Nafs Al-Wahida: for Allah is He Who hears and sees (all things).

39:6 He created you (all) from a Nafs Al-Wahida: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?